various artists compilation - New Music from Japan
Musicologist Joseph Machlis once wrote that "Music has changed constantly through the ages, as every living language must. Each generation of musicians inherits a tradition, an established body of usages and techniques which it enriches by its own efforts and passes on to the next generation."
Japan, of course, is a country thoroughly steeped in tradition, but it is also one of the most adventurous of Eastern or Western nations. Since the end of World War II, Japan has plunged headlong into the modern world while, at the same time, retaining most of its centuries-old customs. Socio-economic changes have been matched by modernization of the arts, and Japanese music has been particularly successful in combining the ancient with the new, often with startling effect. In common with most of their fellows in the West, Japanese composers have focused their attention on sound per se as the most effective medium for translating their thoughts into a living musical language.
The works in this album are typical adventures in sound by three Japanese composers, young men whose compositions truly enrich the established body of usages and techniques in the music of today's Japan.
Akira Miyoshi was born in 1933. At the Tokyo University, he majored in French, then attended the Paris Conservatoire, from which he was graduated. His style is essentially lyrical and poetic. Some of his most representative compositions are Kookyotekihenyo (1958), Kookyo-sansho (1960), Piano Kyosokyoku (1962) and Ondine (1959), a musical play based on electronic sounds, with voice and orchestra. His Concerto for Orchestra (Kyoso Kyoku) was completed in October, 1964, and was first performed that same month by Tokyo's NHK Symphony Orchestra under the direction of Yuzo Sotoyama. Reviewing the concert, a Japanese critic wrote: "Miyoshi used to compose as though he were enveloping sound with his heart, but in this new piece he has boldly released sound that is quite full and rich. Certainly his previous works are characteristically beautiful in sound, orderly in form, elaborately polished, a reflection of serene feeling. But at this point in his artistic career, Miyoshi has ceased conversing with the sounds within himself and has now begun to speak aloud. In his previous works and even in the fairly new piece Piano Kyosokyoku in 1962, I could not see that his basic attitude had changed much. But the composer himself has stated that in the combination of notes in this work, he has tried to realize a new idea from the outside."
Toru Takemitsu, born in 1930, has been a member of the New Composers Group and also of the Jitsuken Kohbo, a kind of research laboratory for experimental composers. Takemitsu favors short compositions, as in Textures, preferring to refine and condense his sound-forms into what has been called by one critic "an expression of the Oriental art of tranquility." Textures was performed for the first time on October 19, 1964, by the NHK Symphony Orchestra conducted by Hiroyuki Iwaki. In the performance of this work, the orchestra of seventy-three musicians is divided into two equal parts, with a piano in the center, in order to achieve a heightened stereophonic effect, to "stretch the sound," as Takemitsu has described it. The work utilizes musicians of the orchestra in a soloistic manner to create elaborate textures of sound.
Toshiro Mayuzumi was born in 1929. He has been a leader of avant-garde music in Japan since the end of World War II, but it was not until his Nehan Symphony, in 1957, that he brought his own style to perfection. His Mandala Symphony was completed in March, 1960, and first performed that month by the NHK Symphony Orchestra under Hiroyuki Iwaki. In this work, as in the Nehan Symphony, Mayuzumi has tried to express his own Buddhist view of an omnipotent universe. The mandala is a Buddhist and Hindu mystic symbol of the universe, usually taking the form of a circular design of the faces of the deities of Kongokai-Mandala and Taizokai-Mandala, the unit being called Ryou-Mandala. Kongokai-Mandala symbolizes spiritual awakening through contemplation and a sense of oneness with eternity; Taizokai-Mandala represents the world of Sokushin Jyobutsu, which is made up of phases of life, such as Gakido (a place of hunger and thirst where sinners go in the afterlife) or Shurado (passage of pandemonium, the world of the immature until they attain spiritual awakening). Like the mandala symbol, the symphony is in two parts. The composer has said of this work: "I aimed to illustrate in sound the basic thought of Buddhism, just as painters have done on canvas. Since the object of my aim is so abstract, I have used only pure collections of sounds." (from the liner notes)
Tracklisting:
Side 1
1. Akira Miyoshi - Concerto for Orchestra: Presto molto vivo {1:41}
2. Akira Miyoshi - Concerto for Orchestra: Lento {4:10}
3. Akira Miyoshi - Concerto for Orchestra: Prestissimo {2:58}
4. Toru Takemitsu - Textures {6:17}
Side 2
1. Toshiro Mayuzumi - Mandala Symphony: Tempo non equilibre {6:17}
2. Toshiro Mayuzumi - Mandala Symphony: Extremement lent {10:12}
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